This year's crop formation activity suggests that the grays
are coming ever closer to us. I don't think that anyone
except those in a compulsive state of denial can still
rationally claim that the crop formations appearing in
England are, in general, made by drunks with boards strapped
to their feet.
Of course, the news media, many scientists and the
intellectual community, all in different ways emotionally
challenged by the appearance of a vastly competent presence
of unknown origin, do still ritually deny. However, not even
they can seriously claim that a formation like
this
one that appeared in blooming flax on July 3 could have
been laid down in any known manner.
The flowers in the formation are not broken, but gently laid
aside. And yet, to walk among the brittle stems of such a
field is impossible without leaving an obvious trail. The
formation had to be laid down from above using an unknown
technique.
I don't think that many people who read this journal still
reject the reality of the crop formations. And by 'reality,'
I mean unknown origin and gradually focusing message.
I say 'gradually focusing' because, over the years, the
formations have become more and more possible to interpret,
until now we have the fact that they have been pointing to a
particular date as one where extensive solar activity will
take place, and that appears to be correct. Not only that,
this date coincides with a period of time mentioned in the
Book of Revelation that leads up to some sort of fundamental
ending.
Specifically, the Yatesbury formation of June 12 is oriented
toward sunset on July 7, and has been
interpreted
as a signal that there would be intensified solar activity
on that day.
When the formation was laid down, the sun was in the midst
of one of its quietest periods ever, and there was not the
slightest evidence that there would be any solar activity on
July 7 or any other day. And yet, on the 4th, the sun
startled scientists by waking up in a very dramatic fashion.
This is being written on the 6th, and on the 7th the sun
will still be active.
So it is reasonable to speculate that whoever is creating
the formations might know a good deal not only about the
skills needed to lay down these intricate signs in the
fields of England, but also the way the sun functions.
If so, then further speculation would lead one to think that
it might not be unwise to take a couple of things seriously.
First, our world is indeed in the process of changing in a
major way, and among the things most likely to change the
most dramatically is that our illusion that we are alone on
planet earth, and exclusively the outcome of natural selection.
In fact, we are not alone, have never been alone, and have a
very specific purpose that will probably become, over the
next few years, more and more obvious.
From July 7, 2009 until December 21, 2012 is 1260 days, the
same number of days mentioned in Revelations 11:3 as the
time when the "two prophets" will prophesy in "sackcloth and
ashes."
I've just had the extraordinary experience of finishing a
novel a couple of weeks before this all happened that
is based on a hidden connection between 2012 and the
Book of Revelation, only to see that connection exposed in
the fields of England just after the book went to the
publisher. It's called "The Omega Point" and will be out
next May.
As the possibility that the grays are real and may be making
a close approach in the context of vast change enters public
consciousness, there are likely
to be a fair number of people claiming to be the two
prophets mentioned in Revelation. They will all be either
self-deluded or liars. The
passage states that they will prophesy, not proclaim their
standing. Understand, they will be there all right--already
are, one would assume--but they will need to be found.
Their prophecy will not only be instructive, it will be
repentant, and it will draw all who hear and understand it
toward their own insight and repentance.
But what is repentance? Since we have gradually become
soul-blind, we no longer actually know. We are in denial
about our true being, and as long as we remain that way, we
are also in denial about our place in the universe and,
indeed, our place in reality itself.
To live as we do, intricately obsessed with prolonging or
destroying life and believing in our blood and bone that
there is nothing save the physical existence that we can
see, is to deny our truth. It is to live a lie.
Because of this lie, the 20th Century became a massive
killing field of unimaginable horror, wherein millions upon
millions of people were pointlessly executed by shooting,
gassing and, most horribly, by gigantic politically
motivated and governmentally devised famines that murdered
millions across Europe and China.
We cannot consider ourselves as having value until we
reconnect with our souls. But this is not some imaginary
ghostly presence residing in a supernatural realm that
doesn't actually exist. Belief in the supernatural is part
of soul blindness. What we call the soul is an integral part
of the body. In fact, it is the foundation of the body.
When we cease to be soul blind, our presence in and as a
vast community begins to open up in a clearer and more
accurate manner, and it is then that we can see what
repentance actually means, because it is then that we can
see with objective accuracy what we have done to deny
ourselves and others the right to thrive.
Our visitors--or, I suppose I should say, partners--are not
only not soul-blind, they have penetrated the realm of
conscious energy with equally conscious technology. The
result of this is, when we are with them, our own blindness
is swept away also, which is why so many people who come
close to them also find the dead in attendance.
It is an ordinary part of the close encounter experience for
people to see the dead in the company of the grays, and
usually they appear to be just as real as any physical being.
Anne and I used to have large groups to our cabin in upstate
New York, and the visitors would often show up, and, as
often, so would the dead. As an example, once there were
grays in the living room with a group of about six people,
while four others in the basement below were finding
themselves having an encounter with a friend who had died in
the Mexico City earthquake of 1985.
Another time, a woman who'd had a fully conscious close
encounter with a gray the night before met her brother, who
had been dead for more than twenty years, on the road in
front of the house.
If the grays begin to approach more of us more closely, the
first things we are going to notice will be two: 1) We will
begin to see beyond the limits of what we now call reality;
2) As a result, we will perceive our dead as becoming part
of the physical world.
But these are just the first things that will happen. Think
of us now, as living like pigs in a sty. As the grays
approach, more and more of us become aware of mysterious
movement outside the sty. Then we re-vision ourselves and
our world, and see that it is a sty and it is filthy, and we
are filthy and wallowing in filth.
We will then become agonized as we realize that the grays
have always seen us as we are now coming to see ourselves.
We will see them as they really are, and ourselves as we
really are, and there is an old story from the Hindu
tradition that tells us what this is:
God became fascinated by the happiness of a pig, when he
observed how much it enjoyed its life in filth. So he
entered the pig to see what it was like inside such a
creature. Immediately, he was overwhelmed by the delicious
sensations flooding the body of the pig. Meanwhile, though,
the universe began to need attention, so God's assistants
started trying to get him to come out of the pig. He
demurred, saying that he wasn't God at all. He was a pig,
and please leave him alone. Finally, in desperation, they
killed the pig. God came out, apologized, and went back to work.
Make no mistake, the grays are here to kill the pig, and it
is going to be a noisy and terrifying process. So what will
it be like if the grays show up?
They have already pointed to a template in the Book of
Revelation, so we can expect a pretty busy time over the
next 1260 days--if, of course, this interpretation is correct.
It would appear that we may have reached the end of the age
of the body, and are now entering the age of the second
body. In the end, the change is going to be glory unbound,
but between here and there lies a great gulf--or, as it is
put so subtly in Revelation, a lake of fire.
This fire is the pain and joy of facing the truth, and having
our belief that the material world as we see it in our
limited state burned out of us.
There are three ways to deal with the lake of fire: be
consumed by it, swim it in agony, or dance across it in joy.
It's senseless to berate ourselves for our long sojourn in
the physical. We did it for the same reason that God entered
the pig: to learn about material life and to learn about our
own essence by entering limited physical bodies and thus
filtering out all of our soul wisdom and true knowledge. The
only thing we have to fall back on in the state we are in
now is essence--our true selves. So, by seeing how we act in
this state, we also get a chance to discover who we truly are.
And therein lies the reason that the crop formation of June
12 is a Phoenix. It is a symbol of a new creation arising
out of the fire of the old. It would be nice, I must admit,
to be on the far side of this experience, but that is not
where we are. We're here, now, and must sail the lake of
fire first, before we begin to fly.
One wonders if any or all of this will actually happen. My
sense is that it will, that we are indeed in a time of
profound change, and there will be wonders, both terrible to
see and glorious, and we are here as witnesses to and
participants in the greatest change that any species ever
undergoes.
Great, yes, but also amply demonstrated in nature, where,
every second or so, somewhere in the world, a caterpillar
goes through the terrible death of the chrysalis, and
emerges as a butterfly.
(The idea of the transformation of the caterpillar was
brilliantly expressed by
William Henry in his Dreamland
Festival presentation. He pointed out that, when the
butterfly cells mysteriously appear in the chrysalis, the
caterpillar cells take them to be invaders, and try to
destroy them. But, in the end, the butterfly always takes
wing.)
